{"id":26,"date":"2025-06-11T15:26:54","date_gmt":"2025-06-11T13:26:54","guid":{"rendered":"https:\/\/sites.unica.it\/bipayahuasca\/?p=26"},"modified":"2025-06-12T22:45:43","modified_gmt":"2025-06-12T20:45:43","slug":"bip-summer-school-cagliari-1-5-july-2025-ayahuasca-amazonian-practices-and-western-practices","status":"publish","type":"post","link":"https:\/\/sites.unica.it\/bipayahuasca\/2025\/06\/11\/bip-summer-school-cagliari-1-5-july-2025-ayahuasca-amazonian-practices-and-western-practices\/","title":{"rendered":"BIP Summer School Cagliari, 1-5 July 2025, Ayahuasca, Amazonian Practices and Western Practices"},"content":{"rendered":"\n<p><\/p>\n\n\n\n<p class=\"has-text-align-left\">Faced with a growing interest from the Western world in the ancestral Amazonian practice of ayahuasca, we propose a course characterized by a precise transdisciplinary vision that highlights points of contact and contrasts. Faced with a growing interest from the Western world in the ancestral Amazonian practice of ayahuasca, we propose a course characterized by a precise transdisciplinary vision that highlights points of contact and contrasts. contexts, sensitivity is required. The perception of reality in the Amazon is fundamentally different from that of the West, especially in the relationship between nature and culture and between humans and non-humans. In this scenario, the division between the disciplines that our structure of knowledge has organized seems to take on an arbitrary character. We firmly believe that bringing together knowledge from different contexts and fields on an equal footing can only benefit the renewal of a dialogue between cultures in the contemporary global context. During the Summer School &#8220;Ayahuasca, Amazonian practices and Western practices&#8221;, which will be held in Cagliari from 1 to 5 July 2025, Amazonian culture, literature together with pharmacological sciences will be at the centre of an in-depth discussion. Further perspectives will be provided by psychology, where the use of ayahuasca is paving the way for innovative treatments, and anthropology. The presence of an expert in traditional Amazonian medicine, who offers psychophysical treatments based on ayahuasca in Peru, together with local experts deeply integrated into their context, will guarantee approaches that are as much as possible from within their knowledge. Ethics and cultural appropriations will be discussed in the hope of triggering a debate on community practices of sharing knowledge rather than intellectual theft. The course includes the use of audiovisual material such as documentaries and films, debate spaces and round tables. <\/p>\n\n\n\n<p class=\"has-text-align-left\"><\/p>\n\n\n\n<p><strong>Coordinators:<\/strong><\/p>\n\n\n\n<p>Riccardo Badini (Department of Humanities, Languages and Cultural Heritage, UniCa) <\/p>\n\n\n\n<p>Maria Antonietta De Luca (Department of Biomedical Sciences, UniCa)<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Preliminary program<\/strong><\/p>\n\n\n\n<p><strong>Tuesday 1st&nbsp;July<\/strong><\/p>\n\n\n\n<p>\u2022&nbsp;5.00 p.m. \u2013 Riccardo Badini (UniCa): Opening ssession. Ayahuasca Transdisciplinary Approach and Indigenous Policy Perspectives<\/p>\n\n\n\n<p>\u2022&nbsp;6.00 pm \u2013 Video projection and discussion<\/p>\n\n\n\n<p><strong>Wednesday 2nd July<\/strong><\/p>\n\n\n\n<p>\u2022&nbsp;9.30 \u2013 Marco Leonti (UniCa): Principles of ethnopharmacology<\/p>\n\n\n\n<p>\u2022&nbsp;10.30 \u2013 Josu\u00e9 Medina (UNMSM, Peru), Stefano Pau (UniCa): Visi\u00f3n y mediaci\u00f3n en &#8220;La vor\u00e1gine&#8221; (1924) de Jos\u00e9 Eustasio Rivera, &#8220;Ayahuasca&#8221; (1939) de Arturo Burga Freitas y &#8220;Sangama&#8221; (1942) de Arturo D. Hern\u00e1ndez<\/p>\n\n\n\n<p>\u2022&nbsp;15.30 \u2013 Luca d&#8217;Ascia (Scuola Normale Superiore): Ayahuasca e the arrow of time <\/p>\n\n\n\n<p>&nbsp;\u202216.30\u2013 Video projection<\/p>\n\n\n\n<p><strong>Thursday 3&nbsp;July<\/strong><\/p>\n\n\n\n<p>\u2022&nbsp;9.30 \u2013 Riccardo Badini (UniCa): &#8220;Las tres mitades de Ino moxo&#8221; by C\u00e9sar Calvo, Amazonian ontology and ayahuasca<\/p>\n\n\n\n<p>\u2022&nbsp;10.30 \u2013 Laura Casu (UniCa): Extraction methodologies in folk medicine<\/p>\n\n\n\n<p>\u2022&nbsp;11.30 \u2013 Emilio Ambrosio Flores (UNED, Madrid): Pharmacology of ayahuasca<\/p>\n\n\n\n<p>\u2022&nbsp;15.30 \u2013 Claudia Zuddas (UniCa): Ken\u00e9 shipibo and cultural appropriations<\/p>\n\n\n\n<p>\u2022&nbsp;16.30 \u2013 Carmen Mendieta (traditional Amazonian physician, Peru): I am a woman and a traditional Amazonian doctor (Her experience)<\/p>\n\n\n\n<p><strong>Friday 4 July<\/strong>&nbsp;<\/p>\n\n\n\n<p>\u2022&nbsp;9.30 \u2013 Eline Pottie (UGhent): Toxicology of ayahuasca and psychedelics<\/p>\n\n\n\n<p> \u2022&nbsp;10.30 \u2013 Maria Antonietta De Luca (UniCa): Therapeutic potential of psychedelics<\/p>\n\n\n\n<p>\u2022&nbsp;11.30 &#8211; Video projection<\/p>\n\n\n\n<p>\u2022 15.30- Piero Cipriano (Psychiatrist and author): Ayahuasca between rebirth and psychedelic asylum<\/p>\n\n\n\n<p>\u2022 16.30 \u2013 Roger Rumrill (Autore amazzonico): Amazon\u00eda como supermercado espiritual (Amazon as a spiritual supermarket)<\/p>\n\n\n\n<p>\u2022&nbsp;17.30 \u2013 Omar Aramayo (Author and Peruvian poet): Ayahuasca and artistic creation (Ayahuasca y creaci\u00f3n art\u00edstica)<\/p>\n\n\n\n<p><strong>Saturday 5 July<\/strong><\/p>\n\n\n\n<p>\u2022&nbsp;9.00 a.m.-12.00 p.m. \u2013 Educational excursion on the \u201cSella del Diavolo\u201d<\/p>\n\n\n\n<p>Audiovisual screenings scheduled during the Summer School:<\/p>\n\n\n\n<p>\u2022&nbsp;The Medicine of Forgiveness&nbsp;<\/p>\n\n\n\n<p>\u2022&nbsp;\u00cdcaros&nbsp;<\/p>\n\n\n\n<p>\u2022&nbsp;Blueberry: The by Delia Ackerman (2001)<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Faced with a growing interest from the Western world in the ancestral Amazonian practice of ayahuasca, we propose a course characterized by a precise transdisciplinary vision that highlights points of contact and contrasts. Faced with a [&hellip;]<\/p>\n","protected":false},"author":462,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-26","post","type-post","status-publish","format-standard","hentry","category-notizie"],"_links":{"self":[{"href":"https:\/\/sites.unica.it\/bipayahuasca\/wp-json\/wp\/v2\/posts\/26","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.unica.it\/bipayahuasca\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.unica.it\/bipayahuasca\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.unica.it\/bipayahuasca\/wp-json\/wp\/v2\/users\/462"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.unica.it\/bipayahuasca\/wp-json\/wp\/v2\/comments?post=26"}],"version-history":[{"count":5,"href":"https:\/\/sites.unica.it\/bipayahuasca\/wp-json\/wp\/v2\/posts\/26\/revisions"}],"predecessor-version":[{"id":36,"href":"https:\/\/sites.unica.it\/bipayahuasca\/wp-json\/wp\/v2\/posts\/26\/revisions\/36"}],"wp:attachment":[{"href":"https:\/\/sites.unica.it\/bipayahuasca\/wp-json\/wp\/v2\/media?parent=26"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.unica.it\/bipayahuasca\/wp-json\/wp\/v2\/categories?post=26"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.unica.it\/bipayahuasca\/wp-json\/wp\/v2\/tags?post=26"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}